Byzantique

Mark 3

Text · Mark 3

Jesus Heals a Man with a Withered Hand

1Once again Jesus went into athe synagogue, and a man was there who had a withered hand. 2Now the Pharisees were watching Jesus closely to see if he would heal the man on the Sabbath, so that they could accuse him. 3And he said to the man with the withered hand, “Rise and come forward.” 4Then Jesus said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. 5After looking around at them with anger, grieved by the hardness of their hearts, he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and his hand was brestored, becoming as sound as the other. 6Then the Pharisees went out and immediately took counsel with the Herodians against Jesus as to how they might destroy him.

A Great Multitude Follows Jesus

7But Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed chim, and also from Judea, 8Jerusalem, Idumea, and beyond the Jordan. A great multitude of people from around Tyre and Sidon also came to him when they heard about everything he was doing. 9Then he told his disciples to have a small boat ready for him, so that the crowd would not crush him. 10For he had healed many, so that all who had afflictions were pressing toward him to touch him. 11Whenever the unclean spirits saw him, they would fall down before him and cry out, “Yoʋ are the Son of God.” 12But he would strictly warn them not to make him known.

The Twelve Apostles

13Afterward Jesus went up on the mountain and called for those whom he wanted, and they came to him. 14He appointed dtwelve so that they might be with him and so that he might send them out to preach 15and to have authority to eheal diseases and cast out demons. 16He fappointed Simon (whom he gave the name Peter); 17James the son of Zebedee and John the brother of James (whom he gave the name Boanerges, which means, Sons of Thunder); 18Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the gCananite, 19and Judas Iscariot, who betrayed him.

Jesus and Beelzebul

20Then hthey entered a house, and ia crowd came together again, so that Jesus and his disciples could not even eat bread. 21When his family heard about it, they went out to restrain him, for they said, “He is out of his mind.” 22But the scribes who had come down from Jerusalem said, “He is possessed by Beelzebul,” and, “By the ruler of demons he casts out demons.” 23So Jesus called them over and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25And if a house is divided against itself, that house jcannot stand. 26And if Satan has risen up against himself and is divided, he cannot stand, but has come to an end. 27kNo one can enter the house of a strong man and plunder his goods unless he first binds the strong man. Then he lcan plunder his house.

28“Truly I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter. 29But whoever blasphemes against the Holy Spirit never has forgiveness, but is msubject to eternal judgment.” 30He said this because they were saying, “He has an unclean spirit.”

Jesus' Mother and Brothers

31Then Jesus' nbrothers and mother came, and standing outside, they sent word to him and called for him. 32There was a crowd sitting around Jesus, and they said to him, “Behold, yoʋr omother, yoʋr brothers, and yoʋr sisters are outside looking for yoʋ.” 33But he answered them, “Who is my mother, por my brothers?” 34And looking around in a circle at the people sitting there, he said, “Behold, these are my mother and my brothers! 35qFor whoever does the will of God is my brother and rmy sister and smother.”

Textual notes
  • a3:1the ¦ a SBL WH
  • b3:5restored, becoming as sound as the other. 𝔐16 ¦ restored. 𝔐8 CT
  • c3:7him 𝔐755 50.9% • 𝔐478 PCK 42.9% ¦ — CT 0.2%
  • d3:14twelve 97.1% ¦ twelve, whom he also named apostles, WH 1.5%
  • e3:15heal diseases and ¦ — CT
  • f3:16appointed 98.8% ¦ appointed the twelve: SBL WH 0.4%
  • g3:18Cananite ¦ Cananaean CT
  • h3:20they ¦ he CT
  • i3:20a 89.5% ¦ the SBL TH WH 7.4%
  • j3:25cannot ¦ will not be able to CT
  • k3:27No ¦ But no CT
  • l3:27can 𝔐18 ¦ will 𝔐7 ANT CT TR
  • m3:29subject to eternal judgment 97% ¦ guilty of an eternal sin CT 0.7%
  • n3:31brothers and mother 80.8% • MSS 13.5% ¦ mother and brothers ANT CT 2.7%
  • o3:32mother, yoʋr brothers, and yoʋr sisters 𝔐891 70.2% ¦ mother and yoʋr brothers 𝔐376 ANT CT TR 28.9%
  • p3:33or KX(92) ¦ and who are KX(59) NA TH WH
  • q3:35For whoever 99.4% ¦ Whoever WH 0.3%
  • r3:35my ¦ — CT
  • s3:35mother ¦ my mother PCK
Synoptic parallels
  • 3:1–6 The Man with a Withered Hand

    The Man with a Withered Hand

    3 Gospels · read side by side
    Mark 3:1–6 · this chapter
    Read with commentary →
    1Once again Jesus went into the synagogue, and a man was there who had a withered hand. 2Now the Pharisees were watching Jesus closely to see if he would heal the man on the Sabbath, so that they could accuse him. 3And he said to the man with the withered hand, “Rise and come forward.” 4Then Jesus said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. 5After looking around at them with anger, grieved by the hardness of their hearts, he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and his hand was restored, becoming as sound as the other. 6Then the Pharisees went out and immediately took counsel with the Herodians against Jesus as to how they might destroy him.
    Matthew 12:9–14
    Read with commentary →
    9Then he departed from there and went into their synagogue. 10And behold, there was a man who had a withered hand. In order to accuse Jesus, the Pharisees asked him, “Is it lawful to heal on the Sabbath?” 11He said to them, “What man among you who has a sheep that falls into a pit on the Sabbath will not take hold of it and lift it out? 12Of how much more value is a person than a sheep! So then, it is lawful to do good on the Sabbath.” 13Then he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and it was restored, becoming as sound as the other. 14But the Pharisees went out and took counsel against Jesus as to how they might destroy him.
    6On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered. 7Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him. 8But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there. 9Then Jesus said to them, “ Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” 10And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, becoming as sound as the other. 11But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
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  • 3:7–12 The Multitudes Healed

    The Multitudes Healed

    2 Gospels · read side by side
    Mark 3:7–12 · this chapter
    Read with commentary →
    7But Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed him, and also from Judea, 8Jerusalem, Idumea, and beyond the Jordan. A great multitude of people from around Tyre and Sidon also came to him when they heard about everything he was doing. 9Then he told his disciples to have a small boat ready for him, so that the crowd would not crush him. 10For he had healed many, so that all who had afflictions were pressing toward him to touch him. 11Whenever the unclean spirits saw him, they would fall down before him and cry out, “Yoʋ are the Son of God.” 12But he would strictly warn them not to make him known.
    Matthew 12:15–21
    Read with commentary →
    15Aware of this, Jesus withdrew from there. Large crowds followed him, and he healed them all 16and warned them not to make him known. 17This was to fulfill what had been spoken through the prophet Isaiah: 18“Behold, my servant whom I have chosen, my beloved, in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles. 19He will not quarrel or cry out, nor will anyone hear his voice in the streets. 20A bruised reed he will not break, and a smoldering wick he will not extinguish, until he brings justice to victory. 21And in his name the Gentiles will hope.”
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  • 3:13–19 The Choosing of the Twelve

    The Choosing of the Twelve

    2 Gospels · read side by side
    Mark 3:13–19 · this chapter
    Read with commentary →
    13Afterward Jesus went up on the mountain and called for those whom he wanted, and they came to him. 14He appointed twelve so that they might be with him and so that he might send them out to preach 15and to have authority to heal diseases and cast out demons. 16He appointed Simon (whom he gave the name Peter); 17James the son of Zebedee and John the brother of James (whom he gave the name Boanerges, which means, Sons of Thunder); 18Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite, 19and Judas Iscariot, who betrayed him.
    12One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God. 13When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles: 14Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew, 15Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot), 16Judas the son of James, and Judas Iscariot (who became a traitor).
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  • 3:20–30 The Beelzebul Controversy

    The Beelzebul Controversy

    2 Gospels · read side by side
    Mark 3:20–30 · this chapter
    Read with commentary →
    20Then they entered a house, and a crowd came together again, so that Jesus and his disciples could not even eat bread. 21When his family heard about it, they went out to restrain him, for they said, “He is out of his mind.” 22But the scribes who had come down from Jerusalem said, “He is possessed by Beelzebul,” and, “By the ruler of demons he casts out demons.” 23So Jesus called them over and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25And if a house is divided against itself, that house cannot stand. 26And if Satan has risen up against himself and is divided, he cannot stand, but has come to an end. 27No one can enter the house of a strong man and plunder his goods unless he first binds the strong man. Then he can plunder his house. 28“Truly I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter. 29But whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal judgment.” 30He said this because they were saying, “He has an unclean spirit.”
    Matthew 12:22–37
    Read with commentary →
    22Then a demon-possessed man who was blind and mute was brought to him, and Jesus healed him, so that the man who was blind and mute could speak and see. 23All the crowds were amazed and said, “Can this be the Son of David?” 24But when the Pharisees heard this, they said, “It is only by Beelzebul, the ruler of demons, that this man casts out demons.” 25Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26So if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27And if I cast out demons by Beelzebul, by whom do your followers cast them out? Therefore they will be your judges. 28But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. 29Or how can anyone enter the house of a strong man and plunder his goods unless he first binds the strong man? Then he can plunder his house. 30Whoever is not with me is against me, and whoever does not gather with me scatters. 31Therefore I tell you, people will be forgiven for every sin and blasphemy, but they will not be forgiven for blasphemy against the Spirit. 32Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. 33“A tree is known by its fruit. If a tree is good, its fruit will also be good. If a tree is bad, its fruit will also be bad. 34You brood of vipers, how can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks. 35The good person brings good things out of his good treasure, and the evil person brings evil things out of his evil treasure. 36But I tell you, on the day of judgment people will give an account for every idle word they speak. 37For by yoʋr words yoʋ will be justified, and by yoʋr words yoʋ will be condemned.”
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  • 3:31–35 Jesus' True Family

    Jesus' True Family

    3 Gospels · read side by side
    Mark 3:31–35 · this chapter
    Read with commentary →
    31Then Jesus' brothers and mother came, and standing outside, they sent word to him and called for him. 32There was a crowd sitting around Jesus, and they said to him, “Behold, yoʋr mother, yoʋr brothers, and yoʋr sisters are outside looking for yoʋ.” 33But he answered them, “Who is my mother, or my brothers?” 34And looking around in a circle at the people sitting there, he said, “Behold, these are my mother and my brothers! 35For whoever does the will of God is my brother and my sister and mother.”
    Matthew 12:46–50
    Read with commentary →
    46While Jesus was still speaking to the crowds, behold, his mother and his brothers stood outside, asking to speak to him. 47Then someone said to him, “Behold, yoʋr mother and yoʋr brothers are standing outside, asking to speak to yoʋ.” 48But he replied to the one who spoke to him, “Who is my mother, and who are my brothers?” 49And stretching out his hand toward his disciples, he said, “Behold, my mother and my brothers! 50For whoever does the will of my Father in heaven is my brother and sister and mother.”
    19Then Jesus' mother and brothers came to him, but they were not able to reach him because of the crowd. 20So some people told him, “Yoʋr mother and yoʋr brothers are standing outside, wanting to see yoʋ.” 21But he answered them, “My mother and my brothers are those who hear the word of God and obey it.”
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New Testament text: Text-Critical English New Testament (TCENT) — © Robert Adam Boyd, CC BY 4.0. Texts & Translations →