Byzantique

Luke 8

12 notes
Text · Luke 8

Some Women Accompany Jesus

1Soon afterward Jesus was going through every city and village, preaching and proclaiming the good news of the kingdom of God. The twelve were with him, 2as well as some women who had been healed of aevil spirits and infirmities: Mary (called Magdalene) from whom seven demons had gone out, 3Joanna the wife of Chuza (Herod's steward), Susanna, and many others. These women provided for Jesus band his disciples out of their own resources.

The Parable of the Sower

4As a large crowd was gathering and people were coming to Jesus from town after town, he said in a parable: 5“A sower went out to sow his seed. As he sowed, some seed fell along the path and was trampled underfoot, and the birds of the sky devoured it. 6Other seed fell on rock, and as it grew up, it withered away because it had no moisture. 7Other seed fell among the thorns, and the thorns grew up with it and choked it. 8But other seed fell cinto good soil, and when it grew, it produced a hundred times more than what was sown.” As he said this, he called out, “He who has ears to hear, let him hear.”

The Purpose of Speaking in Parables

9Then his disciples asked him, “What does this parable mean?” 10He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest I speak in parables, so that ‘they may see but not perceive, and hear but not understand.’

The Parable of the Sower Explained

11“Now this is the meaning of the parable: The seed is the word of God. 12The ones along the path are those who hear; then the devil comes and takes away the word from their heart, so that they may not believe and be saved. 13The ones on the rock are those who, when they hear the word, receive it with joy. Yet they have no root; they believe for a while, but in a time of testing they fall away. 14The seed that fell among the thorns are those who have heard, but as they go on their way they are choked by the cares, riches, and pleasures of this life, and their fruit does not mature. 15But the seed in the good soil are those who hear the word, hold fast to it with an honest and good heart, and bear fruit with patient endurance.

A Lamp Under a Container

16d“No one lights a lamp and covers it with a container or puts it under a bed. Instead, it is put on a lampstand, so that those who come in can see its light. 17For nothing is hidden that will not be made manifest, nor is anything hidden away that will enot be made known and come to light. 18Therefore consider how you hear, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”

Jesus' Mother and Brothers

19Then Jesus' fmother and brothers came to him, but they were not able to reach him because of the crowd. 20So some people told him, “Yoʋr mother and yoʋr brothers are standing outside, wanting to see yoʋ.” 21But he answered them, “My mother and my brothers are those who hear the word of God and obey it.”

Jesus Calms a Storm

22One day Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” So they set out, 23and as they were sailing along, he fell asleep. Then a windstorm came down on the lake, and they were in danger as the boat was being swamped by the waves. 24So they came to Jesus and woke him up, saying, “Master, Master, we are perishing!” Then he grose and rebuked the wind and the raging water. They ceased, and all was calm. 25Then he said to his disciples, “Where is your faith?” But they were afraid and amazed, saying to one another, “Who then is this, that he commands even the winds and the water, and they obey him?”

Jesus Heals a Demon-Possessed Man

26Then hthey sailed to the region of the iGadarenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a man from the city who jhad been possessed by demons for a long time. This man did not wear clothes or live in a house but among the tombs. 28When he saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do yoʋ have to do with me, Jesus, Son of the Most High God? I beg yoʋ, do not torment me.” 29For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and he would be bound with chains and shackles and kept under guard, but he would break the chains and be driven by the demon into desolate places. 30Jesus then asked him, “What is yoʋr name?” He said, “Legion,” for many demons had entered him. 31And khe begged Jesus not to command them to go away into the abyss.

32Now there was a herd of many pigs feeding there on the mountain. The demons begged Jesus to permit them to enter the pigs. So he gave them permission. 33Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and were drowned.

34When those who had been feeding the pigs saw what happened, they ran loff and reported it in the city and in the countryside. 35So the people came out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out sitting at Jesus' feet, clothed and in his right mind, and they were afraid. 36Those who had seen it told them how the demon-possessed man had been delivered. 37Then the entire multitude from the surrounding region of the mGadarenes asked Jesus to depart from them, for they were seized with great fear. So he got into nthe boat and left. 38Now the man from whom the demons had gone out begged to go with him. But Jesus sent him away, saying, 39“Return to yoʋr house, and declare all that God has done for yoʋ.” So the man went away, proclaiming throughout the entire city all that Jesus had done for him.

A Girl Restored to Life and a Woman Healed

40Now when Jesus returned, the crowd welcomed him, for they had all been waiting for him. 41And behold, there came a man named Jairus, who was a ruler of the synagogue. He fell down at Jesus' feet and begged him to come to his house, 42because he had an only daughter, about twelve years old, and she was dying.

As Jesus went on his way, the crowds were pressing in on him. 43Now there was a woman who had suffered from a flow of blood for twelve oyears, and even though she had spent her entire livelihood on physicians, she could not be healed by anyone. 44She came up behind Jesus and touched the fringe of his garment, and the flow of her blood stopped at once. 45Then Jesus said, “Who touched me?” When everyone denied it, Peter pand those who were with him said, “Master, the crowds are surrounding yoʋ and pressing against qyoʋ, and yet yoʋ say, ‘Who touched me?’ ” 46But Jesus said, “Someone touched me, for I know that power has gone out from me.” 47When the woman saw that she could not escape notice, she came trembling and fell down before him, and in the presence of all the people she rtold him the reason why she had touched him, and how she had been healed at once. 48Then Jesus said to her, “ sTake courage, daughter; yoʋr faith has healed yoʋ. Go in peace.”

49While he was still speaking, someone came from the ruler of the synagogue's house and said tto him, “Yoʋr daughter has died; do not trouble the uteacher.” 50But when Jesus heard this, he said to him in response, “Do not be afraid; just believe, and she will be healed.” 51When he came to the house, Jesus vallowed no one to go in, except Peter, wJohn, James, and the child's father and mother. 52Meanwhile, all the people were weeping and mourning for her, but Jesus said, “Do not xweep; she is not dead but sleeping.” 53And they began laughing at him, knowing that she was dead. 54But Jesus yput them all outside, took hold of the girl's hand, and called out, “Child, arise!” 55Her spirit returned, and she got up at once. Then he told them to give her something to eat. 56Her parents were amazed, but he ordered them not to tell anyone what had happened.

Textual notes
  • a8:2evil spirits ¦ diseases, afflictions, evil spirits, ANT
  • b8:3and his disciples 𝔐pt ¦ — 𝔐pt ANT PCK TR
  • c8:8into ¦ on TR
  • d8:16“No 𝔐pt ¦ As he said this he called out, “He who has ears to hear, let him hear. No 𝔐pt PCK
  • e8:17not ¦ certainly not CT
  • f8:19mother and brothers came to him, ¦ mother came to him, along with his brothers, CT
  • g8:24rose ¦ woke up CT
  • h8:26they ¦ he ANT
  • i8:26Gadarenes ¦ Gerasenes CT
  • j8:27had been possessed by demons for a long time. This man did not wear clothes or live 97.9% ¦ was possessed by demons. For a long time this man had not worn clothes or lived CT 0.8%
  • k8:31he ¦ they CT SCR
  • l8:34off ¦ off, went away, TR
  • m8:37Gadarenes ¦ Gerasenes CT
  • n8:37the ¦ a CT
  • o8:43years, and even though she had spent her entire livelihood on physicians, she ¦ years and WH
  • p8:45and those who were with him ¦ — NA SBL WH
  • q8:45yoʋ, and yet yoʋ say, ‘Who touched me?’ ¦ yoʋ. CT
  • r8:47told him ¦ declared CT
  • s8:48Take courage, daughter; ¦ Daughter, CT
  • t8:49to him ¦ — CT
  • u8:49teacher ¦ teacher any further CT
  • v8:51allowed no one to go in ¦ did not allow anyone to go in with him CT
  • w8:51John, James ¦ James, John TR
  • x8:52weep; 88.5% ¦ weep, for CT 11.3%
  • y8:54put them all outside, took hold of the girl's hand, ¦ took hold of the girl's hand CT
Commentary
RangeLuke 8:22–56

A series of of accounts demonstrates Jesus' power over nature / primordial chaos:

VerseLuke 8:22

Jesus and his disciples are crossing "over to the other side of the lake" to "the region of the Gadarenes, which is across the lake from Galilee" (v. 26). This was part of ancient Gilead (see note on Gadarenes).

RangeLuke 8:23–25

As they are entering the territory of another god (Jesus' authority over/in Gentile Gilead is a motif which abounds throughout this set of accounts), "a windstorm came down on the lake, and they were in danger as the boat was being swamped by the waves." This could be viewed as an attack from the regional deity (and Jesus will soon encounter unclean spirits, who also recognize his authority).

Jesus demonstrates his authority and reign as his kingdom breaks into the Gentile region of Gilead (see also Psalm 106(107):28–30).

VerseLuke 8:26

Gadarenes

Jesus and his disciples "sailed to the region of the Gadarenes, which is across the lake from Galilee." This is also known as "Gerasenes" or "Gergesenes," and refers to the city of Gerasa (which is modern Jerash, Jordan), where he encountered "a man from the city who had been possessed by demons for a long time" (v. 27). This was part of ancient Gilead.

VerseLuke 8:26

GRCBYZ (ANT) here has the third-person singular verb κατέπλευσεν (katepleusen, "he sailed down"), whereas almost all other compared editions have the third-person plural form of this verb (κατέπλευσαν / katepleusan). Even so, third-person singular verbs can take plural subjects, and v. 22 indicates his disciples were with him in the boat.

VerseLuke 8:28

Son of the Most High

The demons recognize Jesus by name and refer to him as "Son of the Most High God," using a title that reflects the Old Testament's language about God as the "Most High" (ὕψιστος / hypsistos)1 and thus acknowledges Jesus' unique authority over the spiritual realm.

Jesus demonstrated his authority over these demons as the "Son of the Most High God," despite this being Gentile territory (that would have been apportioned to another "god"; see note on Deuteronomy 32:8).

RangeLuke 8:40–56

Both accounts (and the preceding encounter with the Gadarene demoniac) involve Jesus coming into contact with things that cause ritual impurity (menstruating woman, death). But instead of himself becoming unclean, Jesus brings healing and Life to everyone with whom He comes into contact.

VerseLuke 8:41

Jairus

The name Jairus is a possible allusion to Jair (Judges 10:3–5). Interestingly, Jair was a Gileadite (the land Jesus just returned from),1 and the next judge, Jephthah, has some interesting parallels/reversals to this account (albeit, this feels like a stretch but I found it interesting nonetheless).

Heiser noted similarities between Jephthah's tragedy and Jesus' raising of Jairus' daughter in this pericope.2 Notable examples include:

  • Name similarity: Jair vs. Jairus (except that the main connection is actually with Jepthah).

  • Gilead connection: Jair (and Jepthah) was a Gileadite, Jesus just returned from ancient Gilead.

  • Only daughter: Both Jephthah's and Jairus' only daughter is the one who dies.

  • Reversal of outcome: Whereas Jephthah's daughter dies due to his own foolishness, Jesus raises Jairus' daughter from the dead.

  • 1See note on Luke 8:26.
  • 2Michael Heiser, I dare you not to bore me with the Bible (Bellingham, WA: Lexham Press, 2014), locs. 637–681 (Kindle edition).
RangeLuke 8:42–48

Twelve years

The healing of the woman who "suffered from a flow of blood for twelve years" (v. 43) is interjected in the middle of the account of Jesus healing Jairus' daughter.

The woman in the crowd has been bleeding for the entire lifespan of Jairus' daughter: 12 years (v. 42). The number itself of course has additional symbolism, and everyone in these accounts has been waiting for Jesus (see also v. 40).

VerseLuke 8:43

The woman "had spent her entire livelihood on physicians, she could not be healed by anyone."

Her misery is thus threefold: she has no more possessions, she has lost her health, and her ritual impurity has separated her from God and from other people. In this condition she nevertheless dares to hope and to trust in Jesus. The stereotypical formula, "your faith has saved you," has a sociological functional setting in the early Christian church: the woman with the discharge of blood is the symbol of people who would like to be accepted by the church. With this formula, and with the telling of such miracle stories, the early church, in contrast to the synagogue, emphasizes its conviction that God will not keep such people at a distance. Unlike God's law regarding the sanctuary (Lev 15:31), Jesus as the representative of God does not subject such people with discharges of blood to the danger of death. On the contrary, a healing power streams forth from him that restores life (v. 46). The instant healing (παραχρῆμα, "immediately," v. 44, is repeated in the conclusion in v. 47) shows divine agreement and the new definition of faith.1

  • 1François Bovon and Helmut Koester, Luke 1: A Commentary on the Gospel of Luke 1:1–9:50, Hermeneia—A Critical and Historical Commentary on the Bible (Minneapolis, MN: Fortress Press, 2002), 338.
VerseLuke 8:44

Tassel

She "touched the fringe of his cloak." "Fringe" here is κράσπεδον (kraspedon), which may refer to the "tassel (צִיצִת / ṣîṣīt) which an Israelite was obligated to wear on the four corners of his outer garment."1

VerseLuke 8:48

Daughter

Jesus refers to the woman as "daughter" despite likely being younger than her, further emphasizing the daughter motif in this pericope.

Synoptic parallels
  • 8:4–8 The Parable of the Sower
    Matt 13:1–9Mark 4:1–9

    The Parable of the Sower

    3 Gospels · read side by side
    Luke 8:4–8 · this chapter
    Read with commentary →
    4As a large crowd was gathering and people were coming to Jesus from town after town, he said in a parable: 5“A sower went out to sow his seed. As he sowed, some seed fell along the path and was trampled underfoot, and the birds of the sky devoured it. 6Other seed fell on rock, and as it grew up, it withered away because it had no moisture. 7Other seed fell among the thorns, and the thorns grew up with it and choked it. 8But other seed fell into good soil, and when it grew, it produced a hundred times more than what was sown.” As he said this, he called out, “He who has ears to hear, let him hear.”
    Matthew 13:1–9
    Read with commentary →
    1On that day Jesus went out of the house and sat by the sea, 2and large crowds gathered around him. So he got into the boat and sat down, while the entire crowd stood on the shore. 3Then he told them many things in parables, saying, “Behold, a sower went out to sow. 4As he sowed, some seeds fell along the path, and the birds came and devoured them. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up immediately because they had no depth of soil. 6But when the sun rose, they were scorched. And because they had no root, they withered away. 7Other seeds fell among the thorns, and the thorns grew up and choked them. 8But other seeds fell on good soil and produced fruit, some a hundred, some sixty, and some thirty times more than what was sown. 9He who has ears to hear, let him hear.”
    1Once again Jesus began to teach by the sea, and a large crowd was gathered around him. So he got into the boat and sat in it on the sea, while the entire crowd was beside the sea on the shore. 2Then he taught them many things in parables, and in his teaching he said to them, 3“Listen! A sower went out to sow. 4As he sowed, some seed fell along the path, and the birds came and devoured it. 5Other seed fell on rocky ground, where it did not have much soil, and it sprang up immediately because it had no depth of soil. 6But when the sun rose, it was scorched; and because it had no root, it withered away. 7Other seed fell among the thorns, and the thorns grew up and choked it, and it produced no fruit. 8But other seed fell into good soil, and as the seeds grew and increased, they produced fruit and bore thirty, sixty, or even a hundred times more than what was sown.” 9Then he said, “He who has ears to hear, let him hear.”
    Esc or click outside to close
  • 8:9–10 The Purpose of Parables

    The Purpose of Parables

    3 Gospels · read side by side
    Luke 8:9–10 · this chapter
    Read with commentary →
    9Then his disciples asked him, “What does this parable mean?” 10He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest I speak in parables, so that ‘they may see but not perceive, and hear but not understand.’
    Matthew 13:10–17
    Read with commentary →
    10Then the disciples came and said to him, “Why do yoʋ speak to the people in parables?” 11Jesus answered them, “To you it has been given to know the mysteries of the kingdom of heaven, but to them it has not been given. 12For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. 13That is why I speak to them in parables, because ‘they see but do not perceive, and they hear but do not listen or understand.’ 14In them is fulfilled the prophecy of Isaiah, which says, ‘Yoʋ will hear but never understand, and you will see but never perceive. 15For the heart of this people has become calloused; with their ears they have barely heard, and their eyes they have closed, lest they should see with their eyes, hear with their ears, and understand with their hearts and turn back, and I would heal them.’ 16But blessed are your eyes because they see, and your ears because they hear. 17For truly I say to you, many prophets and righteous people desired to see the things you see but did not see them, and to hear the things you hear but did not hear them.
    10When he was alone with the twelve and the others who were around him, they asked him about the parable. 11So he said to them, “To you it has been given to know the mystery of the kingdom of God, but to those who are outside everything is spoken in parables, 12so that ‘they may see but not perceive, and hear but not understand, lest they should turn back and be forgiven of their sins.’ ”
    Esc or click outside to close
  • 8:11–15 The Sower Explained

    The Sower Explained

    3 Gospels · read side by side
    Luke 8:11–15 · this chapter
    Read with commentary →
    11“Now this is the meaning of the parable: The seed is the word of God. 12The ones along the path are those who hear; then the devil comes and takes away the word from their heart, so that they may not believe and be saved. 13The ones on the rock are those who, when they hear the word, receive it with joy. Yet they have no root; they believe for a while, but in a time of testing they fall away. 14The seed that fell among the thorns are those who have heard, but as they go on their way they are choked by the cares, riches, and pleasures of this life, and their fruit does not mature. 15But the seed in the good soil are those who hear the word, hold fast to it with an honest and good heart, and bear fruit with patient endurance.
    Matthew 13:18–23
    Read with commentary →
    18“So hear what the parable of the sower means: 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The seed sown on rocky ground is he who hears the word and immediately receives it with joy. 21Yet he has no root in himself, but is only temporary. When tribulation or persecution arises on account of the word, he immediately falls away. 22The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. 23But the seed sown on the good soil is he who hears the word and understands it, who bears fruit and produces a hundred, sixty, or thirty times more than what was sown.”
    13Then he said to them, “Do you not understand this parable? How then will you understand all the other parables? 14The sower sows the word. 15Now some people are like the seed along the path, where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in their hearts. 16Likewise, some people are like the seed sown on rocky ground. When they hear the word, they immediately receive it with joy. 17Yet they have no root in themselves, but are only temporary. When tribulation or persecution arises on account of the word, they immediately fall away. 18Others are like the seed sown among the thorns. They hear the word, 19but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. 20But others are like the seed sown on the good soil. They hear the word, receive it, and bear thirty, sixty, or even a hundred times more fruit than was sown.”
    Esc or click outside to close
  • 8:16–18 The Lamp and the Measure

    The Lamp and the Measure

    2 Gospels · read side by side
    Luke 8:16–18 · this chapter
    Read with commentary →
    16“No one lights a lamp and covers it with a container or puts it under a bed. Instead, it is put on a lampstand, so that those who come in can see its light. 17For nothing is hidden that will not be made manifest, nor is anything hidden away that will not be made known and come to light. 18Therefore consider how you hear, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
    21He also said to them, “Is a lamp brought in to be put under a basket, or under a bed? Is it not brought in to be set on a lampstand? 22For there is nothing hidden that will not be made manifest, nor has anything been made secret except to come to light. 23If anyone has ears to hear, let him hear.” 24Then he said to them, “Consider what you hear. With the measure you use it will be measured to you, and more will be added to you who hear. 25For whoever has will be given more, but whoever does not have, even what he has will be taken away from him.”
    Esc or click outside to close
  • 8:19–21 Jesus' True Family

    Jesus' True Family

    3 Gospels · read side by side
    Luke 8:19–21 · this chapter
    Read with commentary →
    19Then Jesus' mother and brothers came to him, but they were not able to reach him because of the crowd. 20So some people told him, “Yoʋr mother and yoʋr brothers are standing outside, wanting to see yoʋ.” 21But he answered them, “My mother and my brothers are those who hear the word of God and obey it.”
    Matthew 12:46–50
    Read with commentary →
    46While Jesus was still speaking to the crowds, behold, his mother and his brothers stood outside, asking to speak to him. 47Then someone said to him, “Behold, yoʋr mother and yoʋr brothers are standing outside, asking to speak to yoʋ.” 48But he replied to the one who spoke to him, “Who is my mother, and who are my brothers?” 49And stretching out his hand toward his disciples, he said, “Behold, my mother and my brothers! 50For whoever does the will of my Father in heaven is my brother and sister and mother.”
    31Then Jesus' brothers and mother came, and standing outside, they sent word to him and called for him. 32There was a crowd sitting around Jesus, and they said to him, “Behold, yoʋr mother, yoʋr brothers, and yoʋr sisters are outside looking for yoʋ.” 33But he answered them, “Who is my mother, or my brothers?” 34And looking around in a circle at the people sitting there, he said, “Behold, these are my mother and my brothers! 35For whoever does the will of God is my brother and my sister and mother.”
    Esc or click outside to close
  • 8:22–25 The Stilling of the Storm

    The Stilling of the Storm

    3 Gospels · read side by side
    Luke 8:22–25 · this chapter
    Read with commentary →✎ 3 notes
    22One day Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” So they set out, 23and as they were sailing along, he fell asleep. Then a windstorm came down on the lake, and they were in danger as the boat was being swamped by the waves. 24So they came to Jesus and woke him up, saying, “Master, Master, we are perishing!” Then he rose and rebuked the wind and the raging water. They ceased, and all was calm. 25Then he said to his disciples, “Where is your faith?” But they were afraid and amazed, saying to one another, “Who then is this, that he commands even the winds and the water, and they obey him?”
    Matthew 8:23–27
    Read with commentary →
    23Then he got into the boat, and his disciples followed him. 24And behold, a great storm arose on the sea, so that the boat was being swamped by the waves. But Jesus was asleep. 25So the disciples came to him and woke him, saying, “Lord, save us! We are perishing!” 26But he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27And the men were amazed, saying, “What kind of man is this, that even the winds and the sea obey him?”
    35On that day, when evening came, Jesus said to his disciples, “Let us cross over to the other side of the sea.” 36So they left the crowd and took him with them in the boat, just as he was. Other little boats were also with him. 37Now a great windstorm arose, and the waves were beating against the boat, so that it was nearly swamped. 38But Jesus was in the stern, asleep on a cushion. So they woke him up and said to him, “Teacher, do yoʋ not care that we are perishing?” 39Then he woke up and rebuked the wind and said to the sea, “Peace! Be still!” So the wind ceased, and there was a great calm. 40Then he said to them, “Why are you so afraid? How is it that you have no faith?” 41And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
    Esc or click outside to close
  • 8:26–39 The Gerasene Demoniac

    The Gerasene Demoniac

    3 Gospels · read side by side
    Luke 8:26–39 · this chapter
    Read with commentary →✎ 4 notes
    26Then they sailed to the region of the Gadarenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a man from the city who had been possessed by demons for a long time. This man did not wear clothes or live in a house but among the tombs. 28When he saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do yoʋ have to do with me, Jesus, Son of the Most High God? I beg yoʋ, do not torment me.” 29For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and he would be bound with chains and shackles and kept under guard, but he would break the chains and be driven by the demon into desolate places. 30Jesus then asked him, “What is yoʋr name?” He said, “Legion,” for many demons had entered him. 31And he begged Jesus not to command them to go away into the abyss. 32Now there was a herd of many pigs feeding there on the mountain. The demons begged Jesus to permit them to enter the pigs. So he gave them permission. 33Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and were drowned. 34When those who had been feeding the pigs saw what happened, they ran off and reported it in the city and in the countryside. 35So the people came out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out sitting at Jesus' feet, clothed and in his right mind, and they were afraid. 36Those who had seen it told them how the demon-possessed man had been delivered. 37Then the entire multitude from the surrounding region of the Gadarenes asked Jesus to depart from them, for they were seized with great fear. So he got into the boat and left. 38Now the man from whom the demons had gone out begged to go with him. But Jesus sent him away, saying, 39“Return to yoʋr house, and declare all that God has done for yoʋ.” So the man went away, proclaiming throughout the entire city all that Jesus had done for him.
    Matthew 8:28–34
    Read with commentary →
    28When Jesus came to the other side of the sea, to the region of the Gergesenes, he was met by two demon-possessed men who had come out of the tombs. They were so fierce that no one could pass by that way. 29And behold, they cried out, “What do yoʋ have to do with us, Jesus, Son of God? Have yoʋ come here to torment us before the appointed time?” 30Now at a distance from them there was a herd of many pigs feeding. 31So the demons begged Jesus, “If yoʋ cast us out, let us go into the herd of pigs.” 32He said to them, “Go.” So they came out and went into the herd of pigs, and behold, the whole herd of pigs rushed down the steep bank into the sea and died in the water. 33Those who had been feeding the pigs then ran off, went into the city, and reported everything, including what had happened to the demon-possessed men. 34And behold, the whole city went out to meet Jesus. And when they saw him, they begged him to depart from their region.
    1Then they came to the other side of the sea, to the region of the Gadarenes. 2As Jesus got out of the boat, he was immediately met by a man from the tombs who had an unclean spirit. 3This man lived among the tombs, and no one could bind him, not even with chains. 4For he had often been bound with shackles and chains, but he tore the chains apart and broke the shackles in pieces. No one was strong enough to subdue him. 5Night and day, on the mountains and among the tombs, he would continually cry out and cut himself with stones. 6When he saw Jesus from a distance, he ran and bowed down before him. 7Then he cried out with a loud voice and said, “What do yoʋ have to do with me, Jesus, Son of the Most High God? I adjure yoʋ by God, do not torment me.” 8For Jesus had said to him, “Come out of the man, yoʋ unclean spirit!” 9Then Jesus asked him, “What is yoʋr name?” He answered, “My name is Legion, for we are many.” 10And he earnestly begged Jesus not to send them out of that region. 11Now there was a large herd of pigs feeding there near the mountain. 12All the demons begged Jesus, “Send us into the pigs, so that we may go into them.” 13So he immediately gave them permission, and the unclean spirits came out and went into the pigs. Then the herd, about two thousand in number, rushed down the steep bank into the sea and drowned in the sea. 14Those who had been feeding the pigs then ran off and reported it in the city and in the countryside. So the people went out to see what had happened. 15They came to Jesus and saw the man who had been possessed by demons sitting there, clothed and in his right mind—the man who had been possessed by the “Legion”—and they were afraid. 16Those who had seen it told them what had happened to the man who had been possessed by demons, and they also told them about the pigs. 17Then the people began begging Jesus to depart from their region. 18When Jesus got into the boat, the man who had been possessed by demons begged to go with him. 19But Jesus did not permit him to do so. Instead, he said to him, “Go to yoʋr house and to yoʋr people, and report to them all that the Lord has done for yoʋ and how he has had mercy on yoʋ.” 20So the man went away and began to proclaim in the Decapolis all that Jesus had done for him, and all the people were amazed.
    Esc or click outside to close
  • 8:40–56 Jairus' Daughter and the Woman

    Jairus' Daughter and the Woman

    3 Gospels · read side by side
    Luke 8:40–56 · this chapter
    Read with commentary →✎ 7 notes
    40Now when Jesus returned, the crowd welcomed him, for they had all been waiting for him. 41And behold, there came a man named Jairus, who was a ruler of the synagogue. He fell down at Jesus' feet and begged him to come to his house, 42because he had an only daughter, about twelve years old, and she was dying. As Jesus went on his way, the crowds were pressing in on him. 43Now there was a woman who had suffered from a flow of blood for twelve years, and even though she had spent her entire livelihood on physicians, she could not be healed by anyone. 44She came up behind Jesus and touched the fringe of his garment, and the flow of her blood stopped at once. 45Then Jesus said, “Who touched me?” When everyone denied it, Peter and those who were with him said, “Master, the crowds are surrounding yoʋ and pressing against yoʋ, and yet yoʋ say, ‘Who touched me?’ ” 46But Jesus said, “Someone touched me, for I know that power has gone out from me.” 47When the woman saw that she could not escape notice, she came trembling and fell down before him, and in the presence of all the people she told him the reason why she had touched him, and how she had been healed at once. 48Then Jesus said to her, “ Take courage, daughter; yoʋr faith has healed yoʋ. Go in peace.” 49While he was still speaking, someone came from the ruler of the synagogue's house and said to him, “Yoʋr daughter has died; do not trouble the teacher.” 50But when Jesus heard this, he said to him in response, “Do not be afraid; just believe, and she will be healed.” 51When he came to the house, Jesus allowed no one to go in, except Peter, John, James, and the child's father and mother. 52Meanwhile, all the people were weeping and mourning for her, but Jesus said, “Do not weep; she is not dead but sleeping.” 53And they began laughing at him, knowing that she was dead. 54But Jesus put them all outside, took hold of the girl's hand, and called out, “Child, arise!” 55Her spirit returned, and she got up at once. Then he told them to give her something to eat. 56Her parents were amazed, but he ordered them not to tell anyone what had happened.
    Matthew 9:18–26
    Read with commentary →
    18As he said these things to them, behold, a ruler came and bowed down before him, saying, “My daughter has just now died, but come and lay yoʋr hand on her, and she will live.” 19So Jesus rose and followed him, and so did his disciples. 20And behold, a woman who had suffered from a flow of blood for twelve years came up behind him and touched the fringe of his garment. 21For she said to herself, “If only I touch his garment, I will be healed.” 22But when Jesus turned around and saw her, he said, “Take courage, daughter; yoʋr faith has healed yoʋ.” And the woman was healed from that hour. 23When Jesus came to the house of the ruler and saw the flute players and the crowd making a commotion, 24he said to them, “Go away, for the girl is not dead but sleeping.” And they began laughing at him. 25But when the crowd had been put outside, he went in and took hold of the girl's hand, and she arose. 26And news of this spread throughout that entire region.
    21When Jesus had again crossed over in the boat to the other side of the sea, a large crowd was gathered around him, and he was by the sea. 22And behold, one of the rulers of the synagogue came, whose name was Jairus. When he saw Jesus, he fell down at his feet 23and begged him earnestly, “My little daughter is at the point of death. Please come and lay yoʋr hands on her so that she may be healed. Then she will live.” 24So Jesus went with him, and a large crowd followed him and pressed in on him. 25Now there was a woman who had suffered from a flow of blood for twelve years. 26She had suffered a great deal under many physicians and had spent all she had, yet received no benefit from it, but had only grown worse. 27When she heard about Jesus, she came up behind him in the crowd and touched his garment. 28For she said, “If I touch even his garments, I will be healed.” 29Immediately her flow of blood was dried up, and she knew in her body that she had been healed from her affliction. 30Jesus immediately perceived in himself that power had gone out from him, so he turned around in the crowd and said, “Who touched my garments?” 31His disciples said to him, “Yoʋ see the crowd pressing in on yoʋ, and yet yoʋ say, ‘Who touched me?’ ” 32But he kept looking around to see who had done it. 33Now the woman was frightened and trembling, knowing what had happened to her, so she came and fell down before him and told him the whole truth. 34Then Jesus said to her, “Daughter, yoʋr faith has healed yoʋ. Go in peace, and be healed of yoʋr affliction.” 35While he was still speaking, some people came from the ruler of the synagogue's house and said, “Yoʋr daughter has died; why trouble the teacher any further?” 36But when Jesus heard what they said, he immediately said to the ruler of the synagogue, “Do not be afraid; just believe.” 37From that point he did not allow anyone to accompany him except Peter, James, and John the brother of James. 38When he came to the ruler of the synagogue's house, he saw a commotion, with people weeping and wailing loudly. 39Then he went in and said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40And they began laughing at him. But he put them all outside, took the child's father and mother and those who were with him, and went in to where the child was lying. 41Then he took hold of the child's hand and said to her, “Talitha, koumi,” which means, “Little girl, I say to yoʋ, arise.” 42Immediately the girl got up and began to walk (for she was twelve years old), and they were overcome with great amazement. 43Then he gave them strict orders not to let anyone know about it, and he told them to give her something to eat.
    Esc or click outside to close

New Testament text: Text-Critical English New Testament (TCENT) — © Robert Adam Boyd, CC BY 4.0. Texts & Translations →