Byzantique

Luke 6

Text · Luke 6

Jesus Is Lord of the Sabbath

1On the asecond major Sabbath, Jesus was going through bthe grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them. 2But some of the Pharisees said cto them, “Why are you doing what is not lawful to do on the Sabbath?” 3Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him, 4how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he dalso gave it to those who were with him?” 5Then he said to them, “The Son of Man is Lord eeven of the Sabbath.”

Jesus Heals a Man with a Withered Hand

6On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered. 7Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find fan accusation against him. 8But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there. 9Then Jesus said to them, “ gLet me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to hkill?” 10And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was irestored, becoming as sound as the other. 11But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.

The Twelve Apostles

12One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God. 13When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles: 14Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew, 15Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot), 16Judas the son of James, and Judas Iscariot (who became a traitor).

Jesus Ministers to Great Crowds

17Then Jesus came down with them and stood on a level place. A jcrowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases), 18kas well as people who were harassed by unclean spirits. And they were healed. 19The entire crowd was trying to touch him, because power was coming out from him and healing them all.

The Beatitudes

20Then he looked up at his disciples and said,

“Blessed are you who are poor,

for yours is the kingdom of God.

21Blessed are you who hunger now,

for you will be filled.

Blessed are you who weep now,

for you will laugh.

22Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man. 23Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.

24But woe to you who are rich,

for you have received your comfort.

25Woe to you who are lfilled,

for you will hunger.

Woe to you who laugh now,

for you will mourn and weep.

26Woe to you when mothers speak well of you, for their fathers treated the false prophets in the same way.

Love for Enemies

27“But I say to you who are listening, love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. 29If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either. 30Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back. 31As you wish that others would do to you, do the same also to them. 32If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33nAnd if you do good to those who do good to you, what benefit is that to you? oFor even sinners do the same. 34And if you lend to those from whom you expect to receive something pback, what benefit is that to you? qFor even sinners lend to other sinners in order to receive back the same amount. 35But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36rTherefore be merciful, just as your Father is merciful.

Judging Others

37“Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the ssame measure you use it will be measured to you in return.”

39He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit? 40A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. 41Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye? 42tOr how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.

A Tree Is Known by Its Fruit

43“No good tree produces bad fruit, unor does a bad tree produce good fruit. 44Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush. 45The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of vthe evil treasure of his heart, for out of the abundance of his heart his mouth speaks.

The Two Foundations

46“Why do you call me, ‘Lord, Lord,’ and not do what I say? 47I will show you what someone is like who comes to me, hears my words, and acts on them. 48He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, wfor it was founded on the rock. 49But he who hears my words and does not act accordingly is like a man who built xa house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”

Textual notes
  • a6:1second major 91.1% • MSS 5.7% ¦ — CT 1.6%
  • b6:1the ¦ some CT
  • c6:2to them ¦ — CT
  • d6:4also ¦ — CT
  • e6:5even ¦ — CT
  • f6:7an accusation against ¦ a reason to accuse CT
  • g6:9Let me ask you something: Is ¦ I ask you, is CT
  • h6:9kill ¦ destroy it CT TR
  • i6:10restored, becoming as sound as the other. ¦ restored like the other. ANT ¦ restored. CT
  • j6:17crowd ¦ large crowd CT
  • k6:18as well as people who were harassed by unclean spirits. And they ¦ and those who were harassed by unclean spirits CT
  • l6:25filled ¦ filled now CT
  • m6:26others speak 𝔐890 59.8% ¦ everyone speaks 𝔐318 ANT CT PCK TR 38.9%
  • n6:33And ¦ For NA TH WH
  • o6:33For even ¦ Even CT
  • p6:34back ¦ — CT
  • q6:34For even ¦ Even NA SBL WH
  • r6:36Therefore be ¦ Be CT
  • s6:38same 90.2% ¦ — CT 1.1% • MSS 5.7%
  • t6:42Or how ¦ How NA SBL WH
  • u6:43nor ¦ nor again CT
  • v6:45the evil treasure of his heart ¦ his evil treasure CT
  • w6:48for it was founded on the rock ¦ because it had been well built CT
  • x6:49a ¦ his PCK
Synoptic parallels
  • 6:1–5 Plucking Grain on the Sabbath

    Plucking Grain on the Sabbath

    3 Gospels · read side by side
    Luke 6:1–5 · this chapter
    Read with commentary →
    1On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them. 2But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?” 3Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him, 4how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?” 5Then he said to them, “The Son of Man is Lord even of the Sabbath.”
    Matthew 12:1–8
    Read with commentary →✎ 1 note
    1At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pluck heads of grain and eat them. 2When the Pharisees saw this, they said to him, “Behold, yoʋr disciples are doing what is not lawful to do on the Sabbath.” 3He said to them, “Have you not read what David did when he was hungry, he and those who were with him, 4how he entered the house of God and ate the bread of the Presence, which was not lawful for him or those who were with him to eat, but only for the priests? 5Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath and yet are guiltless? 6But I tell you that something greater than the temple is here. 7But if you had known what this means: ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. 8For the Son of Man is Lord of the Sabbath.”
    23On the Sabbath Jesus was going through the grainfields, and his disciples began to make their way, plucking heads of grain. 24So the Pharisees said to him, “Behold, why are they doing what is not lawful to do on the Sabbath?” 25He said to them, “Have you never read what David did when he had need and was hungry, he and those who were with him, 26how he entered the house of God in the time of Abiathar the high priest and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?” 27Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is Lord even of the Sabbath.”
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  • 6:6–11 The Man with a Withered Hand

    The Man with a Withered Hand

    3 Gospels · read side by side
    Luke 6:6–11 · this chapter
    Read with commentary →
    6On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered. 7Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him. 8But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there. 9Then Jesus said to them, “ Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” 10And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, becoming as sound as the other. 11But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
    Matthew 12:9–14
    Read with commentary →
    9Then he departed from there and went into their synagogue. 10And behold, there was a man who had a withered hand. In order to accuse Jesus, the Pharisees asked him, “Is it lawful to heal on the Sabbath?” 11He said to them, “What man among you who has a sheep that falls into a pit on the Sabbath will not take hold of it and lift it out? 12Of how much more value is a person than a sheep! So then, it is lawful to do good on the Sabbath.” 13Then he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and it was restored, becoming as sound as the other. 14But the Pharisees went out and took counsel against Jesus as to how they might destroy him.
    1Once again Jesus went into the synagogue, and a man was there who had a withered hand. 2Now the Pharisees were watching Jesus closely to see if he would heal the man on the Sabbath, so that they could accuse him. 3And he said to the man with the withered hand, “Rise and come forward.” 4Then Jesus said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. 5After looking around at them with anger, grieved by the hardness of their hearts, he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and his hand was restored, becoming as sound as the other. 6Then the Pharisees went out and immediately took counsel with the Herodians against Jesus as to how they might destroy him.
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  • 6:12–16 The Choosing of the Twelve

    The Choosing of the Twelve

    2 Gospels · read side by side
    Luke 6:12–16 · this chapter
    Read with commentary →
    12One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God. 13When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles: 14Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew, 15Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot), 16Judas the son of James, and Judas Iscariot (who became a traitor).
    13Afterward Jesus went up on the mountain and called for those whom he wanted, and they came to him. 14He appointed twelve so that they might be with him and so that he might send them out to preach 15and to have authority to heal diseases and cast out demons. 16He appointed Simon (whom he gave the name Peter); 17James the son of Zebedee and John the brother of James (whom he gave the name Boanerges, which means, Sons of Thunder); 18Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite, 19and Judas Iscariot, who betrayed him.
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  • 6:20–26 The Beatitudes

    The Beatitudes

    2 Gospels · read side by side
    Luke 6:20–26 · this chapter
    Read with commentary →
    20Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God. 21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man. 23Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way. 24But woe to you who are rich, for you have received your comfort. 25Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep. 26Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
    Matthew 5:1–12
    Read with commentary →
    1When Jesus saw the crowds, he went up on the mountain. And when he sat down, his disciples came to him. 2Then he opened his mouth and taught them, saying, 3“Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4Blessed are those who mourn, for they will be comforted. 5Blessed are the meek, for they will inherit the earth. 6Blessed are those who hunger and thirst for righteousness, for they will be filled. 7Blessed are the merciful, for they will receive mercy. 8Blessed are the pure in heart, for they will see God. 9Blessed are the peacemakers, for they will be called sons of God. 10Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11Blessed are you when others reproach you, persecute you, and say all kinds of evil against you falsely on my account. 12Rejoice and be glad, for great is your reward in heaven; for in the same way they persecuted the prophets who were before you.
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  • 6:27–36 On Retaliation and Love of Enemies

    On Retaliation and Love of Enemies

    2 Gospels · read side by side
    Luke 6:27–36 · this chapter
    Read with commentary →
    27“But I say to you who are listening, love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. 29If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either. 30Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back. 31As you wish that others would do to you, do the same also to them. 32If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount. 35But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36Therefore be merciful, just as your Father is merciful.
    Matthew 5:38–48
    Read with commentary →
    38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39But I say to you, do not resist one who is evil. Rather, if anyone slaps yoʋ on yoʋr right cheek, turn to him the other also. 40If anyone wants to sue yoʋ and take away yoʋr tunic, let him have yoʋr cloak also. 41And if anyone presses yoʋ into service for one mile, go with him two. 42Give to everyone who asks of yoʋ, and do not turn away from anyone who wants to borrow from yoʋ. 43“You have heard that it was said, ‘Yoʋ shall love yoʋr neighbor and hate yoʋr enemy.’ 44But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 45so that you may be sons of your Father in heaven. For he makes his sun rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47And if you greet only your friends, what are you doing that is out of the ordinary? Do not even the tax collectors do that? 48You therefore shall be perfect, just as your Father in heaven is perfect.
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  • 6:37–42 On Judging Others
    Matt 7:1–6

    On Judging Others

    2 Gospels · read side by side
    Luke 6:37–42 · this chapter
    Read with commentary →
    37“Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.” 39He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit? 40A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. 41Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye? 42Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
    1“Do not judge, so that you will not be judged. 2For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye? 4Or how will yoʋ say to yoʋr brother, ‘Let me take the speck out of yoʋr eye,’ when there is a beam in yoʋr own eye? 5Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye. 6“Do not give what is holy to dogs, and do not throw your pearls before pigs, lest they trample them with their feet, and then turn and tear you to pieces.
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  • 6:43–45 Trees and Their Fruit

    Trees and Their Fruit

    2 Gospels · read side by side
    Luke 6:43–45 · this chapter
    Read with commentary →
    43“No good tree produces bad fruit, nor does a bad tree produce good fruit. 44Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush. 45The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
    Matthew 7:15–23
    Read with commentary →
    15“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16By their fruits you will know them. Do people gather grapes from thorns, or figs from thistles? 17In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18A good tree cannot produce bad fruit, neither can a bad tree produce good fruit. 19Every tree that does not produce good fruit is cut down and thrown into the fire. 20Therefore by their fruits you will know them. 21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father in heaven. 22Many will say to me on that day, ‘Lord, Lord, did we not prophesy in yoʋr name, and in yoʋr name cast out demons, and in yoʋr name do many miracles?’ 23Then I will declare to them, ‘I never knew you; depart from me, you who practice lawlessness.’
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  • 6:46–49 The Two Builders

    The Two Builders

    2 Gospels · read side by side
    Luke 6:46–49 · this chapter
    Read with commentary →
    46“Why do you call me, ‘Lord, Lord,’ and not do what I say? 47I will show you what someone is like who comes to me, hears my words, and acts on them. 48He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock. 49But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
    Matthew 7:24–29
    Read with commentary →
    24“Everyone then who hears these words of mine and does them I will compare to a wise man who built his house on the rock. 25The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, for it was founded on the rock. 26But everyone who hears these words of mine and does not do them will be compared to a foolish man who built his house on the sand. 27The rain fell, the floods came, and the winds blew and beat against that house, and it fell, and great was its fall.” 28When Jesus finished saying these things, the crowds were astonished at his teaching, 29because he was teaching them as one who had authority, and not as the scribes.
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New Testament text: Text-Critical English New Testament (TCENT) — © Robert Adam Boyd, CC BY 4.0. Texts & Translations →