Byzantique

Mark 12

Text · Mark 12

The Parable of the Vineyard Owner

1Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, built a tower, leased it to farmers, and left the country. 2At harvest time he sent a servant to the farmers to receive from them some of the fruit of the vineyard. 3But they seized that servant, beat him, and sent him away empty-handed. 4Again he sent to them another servant, and they athrew stones at him, struck him on the head, and bsent him away after dishonoring him. 5cAgain he sent another, and that one they killed. He also sent many others, some of whom they beat, and some of whom they killed. 6Now he still had dhis one beloved son. He sent him to them eas well, last of all, saying, ‘They will have respect for my son.’ 7But fthe farmers said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8So they took him, killed him, and threw him out of the vineyard. 9What gthen will the owner of the vineyard do? He will come and destroy those farmers and give the vineyard to others. 10Have you not read this Scripture:

‘The stone the builders rejected

has become the cornerstone;

11this was the Lord's doing,

and it is amazing in our eyes’?”

12Then the chief priests, the scribes, and the elders were looking for a way to arrest Jesus because they knew he had spoken the parable against them. But they were afraid of the crowd, so they left him and went away.

The Question About Paying Taxes to Caesar

13Later they sent some of the Pharisees and the Herodians to Jesus to trap him in what he said. 14They came and said to him, “Teacher, we know that yoʋ are true and defer to no one, for yoʋ do not show partiality but teach the way of God in truth. hIs it lawful to pay taxes to Caesar or not? Should we give or should we not give?” 15But knowing their hypocrisy, Jesus said to them, “Why are you testing me? Bring me a denarius and let me look at it.” 16So they brought one. Then he said to them, “Whose image and inscription is this?” They said ito him, “Caesar's.” 17jIn response Jesus said kto them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they were lamazed at him.

The Sadducees Ask About the Resurrection

18Then some Sadducees (who say there is no resurrection) came to Jesus and asked him, 19“Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’ 20Now there were seven brothers. The first married a woman and died, leaving no offspring. 21The second married her and died, mand he also left no offspring; the third did likewise. 22In fact, nthe seven all married her and left no offspring. Last of all, the woman also died. 23oIn the resurrection, when they rise again, which of them will she be the wife of? For the seven all had her as a wife.”

24Jesus panswered them, “Is this not why you are in error, because you know neither the Scriptures nor the power of God? 25For when people rise from the dead, they neither marry nor are they given in marriage. Instead, they are like qthe angels in heaven. 26But as for the dead being raised, have you not read in the Book of Moses, in the passage about the burning bush, how God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27He is not the God of the dead, but rthe God of the living. sYou have therefore made a serious error.”

The Most Important Commandment

28Now one of the scribes came up and heard them debating, and when he trealized that Jesus had answered them well, he asked him, “Which is the most important commandment of all?” 29Jesus answered uhim, “The most important vof all the commandments is this: ‘Hear, O Israel: The Lord wour God, the Lord is one. 30And yoʋ shall love the Lord yoʋr God with all yoʋr heart, with all yoʋr soul, with all yoʋr mind, and with all yoʋr strength.’ xThis is the most important commandment. 31yAnd a second like it is this: ‘Yoʋ shall love yoʋr neighbor as yoʋrself.’ There is no other commandment greater than these.” 32Then the scribe said to him, “Yoʋ are right, Teacher. In truth yoʋ have said that God is one, and that there is no other besides him, 33and that to love him with all yoʋr heart, with all yoʋr understanding, zwith all yoʋr soul, and with all yoʋr strength, and to love yoʋr neighbor as yoʋrself is greater than every whole burnt offering and sacrifice.” 34When Jesus saw that the man had answered wisely, he said to him, “Yoʋ are not far from the kingdom of God.” And no one dared to ask him questions anymore.

Whose Son Is the Christ?

35As Jesus taught in the temple courts, he said, “How can the scribes say that the Christ is the Son of David? 36aaFor David himself said in the Holy Spirit,

‘The Lord said to my Lord,

“Sit at my right hand

until I abmake yoʋr enemies a footstool for yoʋr feet.” ’

37David himself calls him ‘Lord,’ so how is he his son?” And the large crowd was listening to him gladly.

Beware of the Scribes

38Jesus also said acto them in his teaching, “Beware of the scribes who like to walk around in long robes and to receive greetings in the marketplaces 39and to have the best seats in the synagogues and the places of honor at banquets, 40who devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”

The Widow's Offering

41Later Jesus sat down across from the treasury and watched how the crowd was putting money into the treasury. Many rich people put in large amounts. 42Then a poor widow came and put in two small copper coins, which are worth a penny. 43So Jesus called his disciples over and said to them, “Truly I say to you, this poor widow has put more money into the treasury than all the others. 44For they have all put in money out of their abundance, but she, out of her poverty, has put in all that she had, her entire livelihood.”

Textual notes
  • a12:4threw stones at him, struck him on the head, ¦ struck him on the head CT
  • b12:4sent him away after dishonoring ¦ dishonored CT
  • c12:5Again he ¦ He CT
  • d12:6his one ¦ one other, a CT
  • e12:6as well, ¦ — CT
  • f12:7the farmers ¦ when the farmers saw him coming, they ANT
  • g12:9then ¦ — SBL WH
  • h12:14Is ¦ Tell us then, is ANT
  • i12:16to him ¦ — ANT
  • j12:17In response ¦ — CT
  • k12:17to them ¦ — WH
  • l12:17amazed ¦ completely amazed CT
  • m12:21and he also left 93.4% • ANT 0.1% ¦ leaving CT 0.5%
  • n12:22the seven all married her and left no ¦ none of the seven left any CT
  • o12:23In the resurrection, when they rise again, 𝔐774 61% ¦ Therefore, in the resurrection, when they rise again, 𝔐449 ANT TR 31.6% ¦ In the resurrection TH WH 0.7%
  • p12:24answered ¦ said to CT
  • q12:25the 𝔐21 ¦ — 𝔐24 NA PCK SBL WH
  • r12:27the God 𝔐28 ¦ — 𝔐17 ANT CT
  • s12:27You have therefore made a serious 87.9% ¦ You, who are many, have therefore made an MSS 6.5% ¦ You have made a serious CT 0.5% {Note: The reading of MSS could also be interpreted to support the main Greek text if a spelling error is assumed.}
  • t12:28realized ECM† ¦ saw ANT NA SBL
  • u12:29him ¦ — CT
  • v12:29of all the commandments 𝔐24 • PCK TR ¦ commandment of all 𝔐10 ANT ¦ — CT
  • w12:29our ¦ your PCK
  • x12:30This is the most important commandment. 84% ¦ This is the most important commandment of all. MSS 12% ¦ — NA SBL WH 1%
  • y12:31And a second like it is this 𝔐21 ¦ And a second is like it 𝔐3 HF ¦ The second is this NA SBL WH
  • z12:33with all yoʋr soul, ¦ — CT
  • aa12:36For ¦ — CT
  • ab12:36make yoʋr enemies a footstool for ¦ put yoʋr enemies under NA SBL WH
  • ac12:38to them ¦ — CT
Synoptic parallels
  • 12:1–12 The Wicked Tenants

    The Wicked Tenants

    3 Gospels · read side by side
    Mark 12:1–12 · this chapter
    Read with commentary →
    1Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, built a tower, leased it to farmers, and left the country. 2At harvest time he sent a servant to the farmers to receive from them some of the fruit of the vineyard. 3But they seized that servant, beat him, and sent him away empty-handed. 4Again he sent to them another servant, and they threw stones at him, struck him on the head, and sent him away after dishonoring him. 5Again he sent another, and that one they killed. He also sent many others, some of whom they beat, and some of whom they killed. 6Now he still had his one beloved son. He sent him to them as well, last of all, saying, ‘They will have respect for my son.’ 7But the farmers said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8So they took him, killed him, and threw him out of the vineyard. 9What then will the owner of the vineyard do? He will come and destroy those farmers and give the vineyard to others. 10Have you not read this Scripture: ‘The stone the builders rejected has become the cornerstone; 11this was the Lord's doing, and it is amazing in our eyes’?” 12Then the chief priests, the scribes, and the elders were looking for a way to arrest Jesus because they knew he had spoken the parable against them. But they were afraid of the crowd, so they left him and went away.
    Matthew 21:33–46
    Read with commentary →
    33“Listen to another parable: There was a master of a house who planted a vineyard, put a fence around it, dug a winepress in it, built a tower, leased it to farmers, and left the country. 34When the season for fruit drew near, he sent his servants to the farmers to receive his fruit. 35But the farmers seized his servants; they beat one, killed another, and stoned yet another. 36Again he sent other servants, more than the first group. But the farmers treated them in the same way. 37Last of all, he sent them his son, saying, ‘They will have respect for my son.’ 38But when the farmers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and take possession of his inheritance.’ 39So they took him, threw him out of the vineyard, and killed him. 40Now when the owner of the vineyard comes, what will he do to those farmers?” 41They said to him, “He will bring those wretches to a wretched end and lease the vineyard to other farmers who will give him the fruits in their seasons.” 42Jesus said to them, “Have you never read in the Scriptures, ‘The stone the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes’? 43Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44He who falls on this stone will be broken to pieces, but anyone on whom it falls will be crushed.” 45When the chief priests and the Pharisees heard Jesus' parables, they knew he was speaking about them. 46Although they were looking for a way to arrest him, they were afraid of the crowds, because the people regarded him as a prophet.
    9Then he began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and left the country for a long time. 10At harvest time he sent a servant to the farmers so that they would give him some of the fruit of the vineyard. But the farmers beat that servant and sent him away empty-handed. 11So he proceeded to send another servant, but they beat him also, treated him shamefully, and sent him away empty-handed. 12Then he proceeded to send a third, but they wounded him as well and threw him out. 13So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps when they see him they will have respect for him.’ 14But when they saw him, the farmers discussed it among themselves, saying, ‘This is the heir. Come, let us kill him so that the inheritance will be ours.’ 15So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16He will come and destroy those farmers and give the vineyard to others.” When the people heard this, they said, “Certainly not!” 17But Jesus looked at them and said, “What then is the meaning of this Scripture: ‘The stone the builders rejected has become the cornerstone’? 18Everyone who falls on that stone will be broken to pieces, but anyone on whom it falls will be crushed.” 19Then the chief priests and the scribes wanted to arrest him at that very hour, for they knew he had spoken this parable against them, but they were afraid.
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  • 12:13–17 Paying Taxes to Caesar

    Paying Taxes to Caesar

    3 Gospels · read side by side
    Mark 12:13–17 · this chapter
    Read with commentary →
    13Later they sent some of the Pharisees and the Herodians to Jesus to trap him in what he said. 14They came and said to him, “Teacher, we know that yoʋ are true and defer to no one, for yoʋ do not show partiality but teach the way of God in truth. Is it lawful to pay taxes to Caesar or not? Should we give or should we not give?” 15But knowing their hypocrisy, Jesus said to them, “Why are you testing me? Bring me a denarius and let me look at it.” 16So they brought one. Then he said to them, “Whose image and inscription is this?” They said to him, “Caesar's.” 17In response Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they were amazed at him.
    Matthew 22:15–22
    Read with commentary →
    15Then the Pharisees went and took counsel as to how they might ensnare Jesus in what he said. 16They sent their disciples to him, along with the Herodians, who said to him, “Teacher, we know that yoʋ are true and teach the way of God in truth and defer to no one, for yoʋ do not show partiality. 17Tell us then, what do yoʋ think? Is it lawful to pay taxes to Caesar or not?” 18But Jesus knew their evil intent and said, “Why are you testing me, you hypocrites? 19Show me the coin for the tax.” So they brought him a denarius. 20Then he said to them, “Whose image and inscription is this?” 21They said to him, “Caesar's.” So he said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 22When they heard this, they were amazed. Then they left him and went away.
    20So they watched him and sent spies who pretended to be sincere in order to catch him in something he said, so that they could deliver him up to the jurisdiction and authority of the governor. 21The spies asked him, “Teacher, we know that yoʋ speak and teach correctly, and that yoʋ do not show partiality but teach the way of God in truth. 22Is it lawful for us to pay taxes to Caesar, or not?” 23But perceiving their craftiness, Jesus said to them, “ Why are you testing me? 24Show me a denarius. Whose image and inscription does it have?” They answered, “Caesar's.” 25He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26So they were not able to catch him in what he said in the presence of the people. And being amazed at his answer, they fell silent.
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  • 12:18–27 The Question of the Resurrection

    The Question of the Resurrection

    3 Gospels · read side by side
    Mark 12:18–27 · this chapter
    Read with commentary →
    18Then some Sadducees (who say there is no resurrection) came to Jesus and asked him, 19“Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’ 20Now there were seven brothers. The first married a woman and died, leaving no offspring. 21The second married her and died, and he also left no offspring; the third did likewise. 22In fact, the seven all married her and left no offspring. Last of all, the woman also died. 23In the resurrection, when they rise again, which of them will she be the wife of? For the seven all had her as a wife.” 24Jesus answered them, “Is this not why you are in error, because you know neither the Scriptures nor the power of God? 25For when people rise from the dead, they neither marry nor are they given in marriage. Instead, they are like the angels in heaven. 26But as for the dead being raised, have you not read in the Book of Moses, in the passage about the burning bush, how God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27He is not the God of the dead, but the God of the living. You have therefore made a serious error.”
    Matthew 22:23–33
    Read with commentary →
    23On that day some Sadducees (who say there is no resurrection) came to Jesus and asked him, 24“Teacher, Moses said, ‘If a man dies without having children, his brother must marry the widow and raise up offspring for him.’ 25Now there were seven brothers among us. The first married and died, and having no offspring, he left his wife to his brother. 26The same thing happened to the second and to the third, down to the seventh. 27Last of all, the woman also died. 28In the resurrection, therefore, which of the seven will she be the wife of? For they all had her.” 29Jesus answered them, “You are in error because you know neither the Scriptures nor the power of God. 30For in the resurrection people neither marry nor are they given in marriage. Instead, they are like angels of God in heaven. 31But as for the resurrection of the dead, have you not read what God said to you: 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.” 33And when the crowds heard this, they were astonished at his teaching.
    27Now some of the Sadducees, who deny that there is a resurrection, came up and asked Jesus, 28“Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’ 29Now there were seven brothers. The first married a woman and died childless. 30The second married the widow, and he also died childless. 31Likewise, the third also married her. In the same way all seven died, leaving no children. 32Last of all, the woman also died. 33In the resurrection, therefore, which of them will she be the wife of? For the seven all had her as a wife.” 34Jesus answered them, “The people of this age marry and are given in marriage, 35but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. 36Indeed they can no longer die, for they are like angels. They are sons of God, since they are sons of the resurrection. 37But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’ 38He is not the God of the dead, but of the living, for to him all are alive.” 39Then some of the scribes responded, “Teacher, yoʋ have spoken well.” 40And they no longer dared to ask him anything.
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  • 12:28–34 The Great Commandment

    The Great Commandment

    2 Gospels · read side by side
    Mark 12:28–34 · this chapter
    Read with commentary →
    28Now one of the scribes came up and heard them debating, and when he realized that Jesus had answered them well, he asked him, “Which is the most important commandment of all?” 29Jesus answered him, “The most important of all the commandments is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30And yoʋ shall love the Lord yoʋr God with all yoʋr heart, with all yoʋr soul, with all yoʋr mind, and with all yoʋr strength.’ This is the most important commandment. 31And a second like it is this: ‘Yoʋ shall love yoʋr neighbor as yoʋrself.’ There is no other commandment greater than these.” 32Then the scribe said to him, “Yoʋ are right, Teacher. In truth yoʋ have said that God is one, and that there is no other besides him, 33and that to love him with all yoʋr heart, with all yoʋr understanding, with all yoʋr soul, and with all yoʋr strength, and to love yoʋr neighbor as yoʋrself is greater than every whole burnt offering and sacrifice.” 34When Jesus saw that the man had answered wisely, he said to him, “Yoʋ are not far from the kingdom of God.” And no one dared to ask him questions anymore.
    Matthew 22:34–40
    Read with commentary →
    34Now when the Pharisees heard that Jesus had silenced the Sadducees, they gathered together. 35And one of them, a lawyer, asked Jesus a question to test him: 36“Teacher, which is the greatest commandment in the law?” 37Jesus said to him, “ ‘Yoʋ shall love the Lord yoʋr God with all yoʋr heart, with all yoʋr soul, and with all yoʋr mind.’ 38This is the most important and greatest commandment. 39And a second like it is this: ‘Yoʋ shall love yoʋr neighbor as yoʋrself.’ 40All the Law and the Prophets hang on these two commandments.”
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  • 12:35–37 David's Son and Lord

    David's Son and Lord

    3 Gospels · read side by side
    Mark 12:35–37 · this chapter
    Read with commentary →
    35As Jesus taught in the temple courts, he said, “How can the scribes say that the Christ is the Son of David? 36For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand until I make yoʋr enemies a footstool for yoʋr feet.” ’ 37David himself calls him ‘Lord,’ so how is he his son?” And the large crowd was listening to him gladly.
    Matthew 22:41–46
    Read with commentary →
    41While the Pharisees were gathered together, Jesus asked them, 42“What do you think about the Christ? Whose son is he?” They said to him, “David's.” 43He said to them, “How is it then that David, in the Spirit, calls him ‘Lord,’ saying, 44‘The Lord said to my Lord, “Sit at my right hand until I make yoʋr enemies a footstool for yoʋr feet” ’? 45If David calls him ‘Lord,’ how is he his son?” 46No one was able to say anything in reply, nor did anyone dare to ask him questions anymore from that day forward.
    41Then Jesus said to them, “How can it be said that the Christ is the Son of David? 42Even David himself says in the Book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand 43until I make yoʋr enemies a footstool for yoʋr feet.” ’ 44David calls him ‘Lord,’ so how is he his son?”
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  • 12:38–40 Woes on Scribes and Pharisees

    Woes on Scribes and Pharisees

    3 Gospels · read side by side
    Mark 12:38–40 · this chapter
    Read with commentary →
    38Jesus also said to them in his teaching, “Beware of the scribes who like to walk around in long robes and to receive greetings in the marketplaces 39and to have the best seats in the synagogues and the places of honor at banquets, 40who devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
    Matthew 23:1–39
    Read with commentary →
    1Then Jesus said to the crowds and to his disciples, 2“The scribes and the Pharisees sit on Moses' seat. 3Therefore observe and do all that they tell you to observe. But do not do what they do, for they say things and do not do them. 4They bind burdens that are heavy and hard to bear and lay them on people's shoulders, but they themselves are not willing to lift a finger to move them. 5They do all their works to be seen by others. They make their phylacteries wide and the fringes of their garments long. 6They love the place of honor at banquets, the best seats in the synagogues, 7greetings in the marketplaces, and when others call them ‘ Rabbi, Rabbi.’ 8But you are not to be called ‘Rabbi,’ for there is one who is your instructor, the Christ, and you are all brothers. 9And do not call anyone on earth your father, for there is one who is your Father, he who is in heaven. 10Neither are you to be called instructors, for there is one who is your instructor, the Christ. 11But he who is greater among you must be your servant. 12For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. 13“But woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense make long prayers. Therefore you will receive a more severe judgment. 14“Woe to you, scribes and Pharisees, hypocrites! For you shut people out of the kingdom of heaven. You yourselves do not enter, nor do you let in those who are trying to enter. 15“Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and when he has become one, you make him twice as much a son of hell as yourselves. 16“Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ 17You fools and blind men! Which is greater, the gold or the temple that makes the gold sacred? 18You also say, ‘If anyone swears by the altar, it is nothing; but if anyone swears by the gift on the altar, he is bound by his oath.’ 19You fools and blind men! Which is greater, the gift or the altar that makes the gift sacred? 20Therefore, whoever swears by the altar swears by it and by everything on it. 21And whoever swears by the temple swears by it and by him who dwells in it. 22And whoever swears by heaven swears by the throne of God and by him who sits upon it. 23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, yet you have neglected the weightier matters of the law: justice, mercy, and faith. These you ought to have practiced without neglecting the other things. 24You blind guides, who strain out a gnat but swallow a camel! 25“Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and the dish, but the inside is filled with the fruits of your robbery and unrighteousness. 26Yoʋ blind Pharisee! First clean the inside of the cup and the dish, and then the outside of them will also be clean. 27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear beautiful on the outside, but inside they are full of the bones of the dead and all uncleanness. 28In the same way, you also appear righteous to others on the outside, but inside you are full of hypocrisy and lawlessness. 29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the graves of the righteous, 30and you say, ‘If we had been alive in the days of our fathers, we would not have been participants with them in shedding the blood of the prophets.’ 31Therefore you bear witness against yourselves that you are the sons of those who murdered the prophets. 32Fill up, then, the measure of your fathers. 33You serpents, you brood of vipers! How will you escape being sentenced to hell? 34Therefore, behold, I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and persecute from town to town. 35As a result, all the righteous blood that has been shed on earth will come upon you, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. 36Truly I say to you, all these things will come upon this generation. 37“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to yoʋ! How often I have wanted to gather yoʋr children together as a hen gathers her chicks under her wings, but you were not willing! 38Behold, your house is left to you desolate. 39For I tell you, from now on you will certainly not see me until you say, ‘Blessed is he who comes in the name of the Lord!’ ”
    45As all the people were listening, Jesus said to his disciples, 46“Beware of the scribes who like to walk around in long robes and who love to be greeted in the marketplaces and to have the best seats in the synagogues and the places of honor at banquets. 47They devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
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  • 12:41–44 The Widow's Offering

    The Widow's Offering

    2 Gospels · read side by side
    Mark 12:41–44 · this chapter
    Read with commentary →
    41Later Jesus sat down across from the treasury and watched how the crowd was putting money into the treasury. Many rich people put in large amounts. 42Then a poor widow came and put in two small copper coins, which are worth a penny. 43So Jesus called his disciples over and said to them, “Truly I say to you, this poor widow has put more money into the treasury than all the others. 44For they have all put in money out of their abundance, but she, out of her poverty, has put in all that she had, her entire livelihood.”
    1Then Jesus looked up and saw the rich putting their gifts into the treasury. 2He also saw a poor widow there putting in two small copper coins. 3So he said, “Truly I say to you, this poor widow has put in more than all the others. 4For they have all put in gifts for God out of their abundance, but she, out of her poverty, has put in all that she had to live on.”
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New Testament text: Text-Critical English New Testament (TCENT) — © Robert Adam Boyd, CC BY 4.0. Texts & Translations →