Byzantique

Matthew 18

Text · Matthew 18

True Greatness

1In that hour the disciples came to Jesus and said, “Who is greater in the kingdom of heaven?” 2So Jesus called over a little child, placed him among them, 3and said, “Truly I say to you, unless you change and become like little children, you will certainly not enter the kingdom of heaven. 4Therefore, whoever humbles himself like this little child is greater in the kingdom of heaven. 5And whoever receives one little child such as this in my name receives me. 6But if anyone causes one of these little ones who believe in me to stumble, it would be better for him to have a heavy millstone hung around his neck and to be drowned in the depths of the sea.

Temptations to Sin

7“Woe to the world because of stumbling blocks! It is necessary that stumbling blocks come, yet woe to athat man through whom the stumbling block comes! 8If yoʋr hand or yoʋr foot causes yoʋ to stumble, cut bthem off and throw them away from yoʋ. It is better for yoʋ to enter life clame or crippled than to have two hands or two feet and be thrown into the eternal fire. 9And if yoʋr eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. It is better for yoʋ to enter life with one eye than to have two eyes and be thrown into the fires of hell.

The Parable of the Lost Sheep

10“Be careful not to despise one of these little ones, for I tell you that their angels in heaven continually see the face of my Father in heaven. 11dFor the Son of Man came to save the lost. 12What do you think? If a man has a hundred sheep, and one of them goes astray, edoes he not leave the other ninety-nine fand go seek on the mountains the one that has gone astray? 13And if he happens to find it, truly I say to you, he rejoices more over it than over the ninety-nine that have not gone astray. 14In the same way, it is not the will of gyour Father in heaven that one of these little ones should perish.

Restoring a Brother Who Sins Against Yoʋ

15“If yoʋr brother sins hagainst yoʋ, go show him his fault between yoʋ and him alone. If he listens to yoʋ, yoʋ have gained yoʋr brother. 16But if he does not listen, take one or two others with yoʋ, so that every matter may be established by the mouth of two or three witnesses. 17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, treat him as you would a pagan or a tax collector. 18Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19iAgain, truly I say to you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20For where two or three are gathered together in my name, I am there among them.”

The Parable of the Unforgiving Servant

21Then Peter came jto Jesus and said, “Lord, how many times must I forgive my brother when he keeps sinning against me? Up to seven times?” 22Jesus said to him, “Not, I tell yoʋ, up to seven times, but up to seventy times seven.

23“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24As he began to settle accounts, one servant who had a debt of ten thousand talents was brought to him. 25But since he did not have anything with which to repay the debt, his master commanded him to be sold along with his wife, his children, and all that he had, so that the debt could be repaid. 26So the servant fell down and bowed before him, saying, ‘ kMaster, be patient with me, and I will repay yoʋ all that I owe.’ 27Moved with compassion, the master of that servant released him and forgave him the debt. 28But that servant went out and found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, ‘Repay lme what yoʋ owe.’ 29So his fellow servant fell down mat his feet and begged him, ‘Be patient with me, and I will repay nyoʋ.’ 30But he was not willing to do so. Instead, he went and threw him into prison until he should repay what was owed. 31When his fellow servants saw what had taken place, they were greatly distressed and went and reported to their master all that had happened. 32Then the master summoned the servant and said to him, ‘Yoʋ evil servant! I forgave yoʋ all that debt because yoʋ begged me to do so. 33Should yoʋ not also have had mercy on yoʋr fellow servant, even as I had mercy on yoʋ?’ 34And in anger his master handed him over to the jailers to be tortured until he should repay all that was owed ohim. 35My heavenly Father will also do the same to you if each one of you, from your hearts, does not forgive his brother pfor his trespasses.”

Textual notes
  • a18:7that ¦ the CT
  • b18:8them off and throw them ¦ it off and throw it CT
  • c18:8lame or crippled ¦ crippled or lame NA SBL WH
  • d18:11For the Son of Man came to save the lost. 82.6% ¦ For the Son of Man came to seek and save the lost. MSS 15.2% ¦ — CT 1.5%
  • e18:12does ¦ will CT
  • f18:12and go seek on the mountains ¦ on the mountains and go seek CT
  • g18:14your ¦ my WH
  • h18:15against yoʋ ¦ — WH
  • i18:19Again, truly ¦ Again TR
  • j18:21to Jesus and said ¦ and said to Jesus NA WH
  • k18:26Master, be ¦ Be NA SBL WH
  • l18:28me ¦ — CT
  • m18:29at his feet ¦ — CT
  • n18:29yoʋ ¦ yoʋ everything TR
  • o18:34him ¦ — NA SBL WH
  • p18:35for his trespasses ¦ — CT
Synoptic parallels
  • 18:1–5 Who Is the Greatest

    Who Is the Greatest

    3 Gospels · read side by side
    Matthew 18:1–5 · this chapter
    Read with commentary →
    1In that hour the disciples came to Jesus and said, “Who is greater in the kingdom of heaven?” 2So Jesus called over a little child, placed him among them, 3and said, “Truly I say to you, unless you change and become like little children, you will certainly not enter the kingdom of heaven. 4Therefore, whoever humbles himself like this little child is greater in the kingdom of heaven. 5And whoever receives one little child such as this in my name receives me.
    33Then Jesus came to Capernaum, and when he was in the house, he asked the disciples, “What were you discussing among yourselves on the way?” 34But they were silent, because on the way they had been arguing with one another about who was greater. 35So Jesus sat down, called the twelve over, and said to them, “If anyone wants to be first, he must be last of all and a servant to all.” 36Then he took a child and placed him before them. And taking the child in his arms, he said to them, 37“Whoever receives one child such as this in my name receives me; and whoever receives me, receives not me, but him who sent me.”
    46Now an argument arose among the disciples as to which of them was greater. 47But Jesus, perceiving the thoughts of their hearts, took a child and placed him by his side. 48Then he said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who will be great.”
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  • 18:6–9 Temptations to Sin

    Temptations to Sin

    2 Gospels · read side by side
    Matthew 18:6–9 · this chapter
    Read with commentary →
    6But if anyone causes one of these little ones who believe in me to stumble, it would be better for him to have a heavy millstone hung around his neck and to be drowned in the depths of the sea. 7“Woe to the world because of stumbling blocks! It is necessary that stumbling blocks come, yet woe to that man through whom the stumbling block comes! 8If yoʋr hand or yoʋr foot causes yoʋ to stumble, cut them off and throw them away from yoʋ. It is better for yoʋ to enter life lame or crippled than to have two hands or two feet and be thrown into the eternal fire. 9And if yoʋr eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. It is better for yoʋ to enter life with one eye than to have two eyes and be thrown into the fires of hell.
    42“If anyone causes one of the little ones who believe in me to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea. 43If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, 44‘where their worm does not die and the fire is not quenched.’ 45And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, 46‘where their worm does not die and the fire is not quenched.’ 47And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, 48‘where their worm does not die and the fire is not quenched.’ 49For everyone will be salted with fire, and every sacrifice will be seasoned with salt. 50Salt is good, but if it becomes unsalty, with what shall you season it? Have salt in yourselves, and be at peace with one another.”
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New Testament text: Text-Critical English New Testament (TCENT) — © Robert Adam Boyd, CC BY 4.0. Texts & Translations →